All Israel saw this, and in consequence they also divorced their wives. When he saw that Pharaoh had decreed that all the boys be cast into the Nile, he proclaimed: “Are we laboring in vain”, and so he divorced his wife. The Rabbis state that Amram was the outstanding scholar and leader of his generation. According to the midrash, when Amram took back Jochebed, he did so on the counsel of his daughter (BT Suspected adulteress Sotah12b). ![]() The Rabbis resolved this seeming contraction of the events by explaining that Jochebed and Amram had divorced, and Ex. The Torah apparently chose to focus on the birth of the deliverer of Israel and therefore disregarded his two older siblings. This continuum actually extends over a considerable period of time, since Jochebed and Amram already had two children, Aaron and Miriam, when Moses was born (as is related in v. Verse 1 begins with the marriage of Jochebed and Amram, which is immediately followed by the narrative of Moses’s birth, concealment, and rescue. midrash learns from this verse that Miriam prophesied even before the birth of Moses, when Aaron was her only brother, and the Rabbis depict her character and her prophecies that preceded these events.Įx. ![]() 15:20) “Miriam the prophet, Aaron’s sister.” The A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules). She is mentioned by name in the Song at the Sea, where she is called ( Ex. "the written Torah." The Bible the Pentateuch Tanakh (the Pentateuch, Prophets and Hagiographia) Torah anonymously, as the sister of Moses who stands on the riverbank ( Ex. Miriam first appears in the Torah she-bi-khetav: Lit.
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